Varité — Les variations de la vérité en psychanalyse

Varité — Les variations de la vérité en psychanalyse

I Will Not Die While I’m Still Alive

By Netta Nashilevich

I Will Not Die While I’m Still Alive[1]

In the opening song of his remarkable new album, Asaf Avidan sings: ​“I’ve been too close to the darkness too long to not see the truth.” What is this truth?

In one interview Avidan suggests that art is, in a sense, always a lie, because it wraps infinity in order; yet it remains the closest to truth.[2] This recalls Lacan’s claim that truth has the structure of fiction, and that only through semblants can one approach the real. Art does not uncover a hidden truth but gives form to what cannot be said otherwise.

Echoes of Freud’s surprise in Delusions and Dreams in Jensen’s ​“Gradiva” [3], where the writer seemed to reach, through poetic creation, the logic of the unconscious which does not depend on the knowledge of analytic concepts.

Avidan’s lyrics exemplify this: ​“I will not die while I’m still alive.”; ​“I can’t breathe but I’m still spitting, and I don’t believe but I’m still spitting.”[4] Lines that can be read alongside Lacan’s Seminar VII: between two deaths, a paradoxical space opens in which desire persists, without guarantees.

Avidan’s truth is not certainty or revelation. It emerges from proximity to darkness, rejection, and deviation from the ​“normal trajectory” that ​”only a song can try to explain.”

Lacan’s later definition of truth as discontinuous and fragmentary resonates here as Patricia Bosquin-Caroz notes[5]: ​“analytic discourse leads the analysand to […] a discontinuous history made up of scattered bits, fragments, emergences and revelations.” In Avidan’s work, this orientation appears in stylistic leaps, and in the imagery of the accompanying videos: not the restoration of a coherent narrative, but the staging of enunciations as fragments, repetitions, and cuts. Truth is not uncovered; it emerges in movement.

The album ends with ​“Unfurl,” where he sings: “…there’s a hole within me… all this song in me”, echoing perhaps Lacan’s poetic subjective rendering: ​“I am not a poet, but a poem. A poem that is being written, even if it looks like a subject.”[6]

  1. Avidan, A., 2025, ​“I Don’t Know When, I Don’t Know How, I Don’t Know Why”, Unfurl, Telmavar Records. See: https://www.youtube.com/watch?v=Er8_GHbpzSQ ↑
  2. Asaf Avidan, quoted in Maya Nahum Shachal, ​“I Told Brad Pitt I Had No Songs, He Said ​‘Come’,” Calcalist (digital edition), December 2, 2025. See: https://www.calcalist.co.il/style/article/bj4yjfowwg (accessed January 13, 2026). ↑
  3. Freud, S., ​“Delusions and dreams in Jensen’s ​“Gradiva.” (1907).  The Standard Edition of the Complete Psychological Works of Sigmund Freud, Vol. IX, London: Hogarth Press, 1959, pp. 1–95. ↑
  4. Here, ​“to spit” is used in contemporary slang (especially in rap and spoken-word culture) to mean to deliver words forcefully (“to spit bars”), that is, to keep speaking or voicing language even under pressure, rather than to spit literally. ↑
  5. Bosquin-Caroz, P., ​“Varity: Variations on Truth in Psychoanalysis.”, Presentation of the NLS Congress Theme 2026, p 7. Available at:https://www.amp-nls.org/wp-content/uploads/2025/07/ARGUMENT-NLS-CONGRESS-2026-PBC.pdf ↑
  6. Lacan, J. ​“Preface to the English Language Edition.” The Seminar of Jacques Lacan, Book XI: The Four Fundamental Concepts of Psychoanalysis, ed. J.-A. Miller, trans. A. Sheridan, New York/London: Norton,1977, p. vii. ↑

 

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